For years, the internet has been shrinking. Not in size, not in data, but in ownership. A vast, decentralized network of personal blogs, forums, and independent communities has been corralled into a handful of paved prison yards controlled by a few massive corporations. Every post, every “friend,” every creative work—

The fediverse won’t succeed just because it’s better. It will succeed if and only if people choose it. If they reject the idea that being trapped in someone else’s ecosystem is just the cost of existing online. If they stop believing that “free” means surrendering ownership of your own connections, your own history, your own data. If they see that the internet wasn’t built to be a factory for engagement metrics and AI-generated content farms. It was built to connect us, not silo us to pad a wealth-extremist’s bank account.

Quelle: The Fediverse Isn’t the Future. It’s the Present We’ve Been Denied.

From the same author also must reads:

https://www.joanwestenberg.com/big-tech-wants-you-trapped-the-open-web-sets-you-free-2

https://www.joanwestenberg.com/why-personal-websites-matter-more-than-ever

Maybe someone wants to follow Joan Westenberg on mastodon: @Daojoan.

My own comment: Get out of the closed web, walled gardens, shopping malls, silos, caves, prisons, bubbles, echo chambers, … and come in to the open web, decentralised internet, indieweb, interconnected fediverse. Please choose the fediverse, especially mastodon!!! And your comment???

Shot and set in Gravesend, a town in Kent, England, Andrea Arnold’s new film Bird, starring newcomer Nykiya Adams alongside Barry Keoghan and Franz Rogowski, is a portrait of a young girl coming of age under chaotic circumstances. Twelve-year-old Bailey, played brilliantly by Adams, is bound by poverty and a dearth of options to her unstable father, Bug (Keoghan); she seeks solace in whatever independence she can find. When a mysterious stranger (Rogowski) appears on her doorstep, an uncanny bond is formed between them, altering the course of her life.

Filmmaker: Your narrative work tends to have a sort of freewheeling structure, but these pieces always feel like they bring the viewer full circle, in some respects, by their close. I’m wondering what the writing process is like for you. Is it improvisatory and more discovery-based, or is there a set outline where you know you want to hit certain narrative points, without necessarily planning the getting there?

Arnold: It’s just my weird way of doing things. I usually start with an image, and that’s how I get into the story. I have an image that comes to me, somehow, and then I ask myself what that’s about. What does that image mean? I’ll ask questions of it, and try and figure out what the world is, who’s in the world. Usually, not always, but usually, the image will then occur in the film at some point. So it’s a key image in a way. I don’t start at the beginning. I start in the middle and work my way out. Other images present themselves, and it’s like a jigsaw puzzle. When I feel like I know enough about the character, and the world, then I’ll go back to the beginning. And when I’m writing, it’s just my own peculiar way of doing things, but I just ask myself, ‘What happens next?’, and never really follow any rules of structure or the received wisdom of screenwriting. I went to film school, but you’d never know it. People tell me they never know what’s going to happen next in my films. I don’t know why that is, but it is the case.

Filmmaker: What was the key image for Bird?

Arnold: I’ve blurted it out before, in Cannes. I’d had two hours sleep and just premiered the film, and it just came out. But I usually try to keep it a secret. It was a man standing on the edge of the roof of a tall building.

Filmmaker: You’ve dealt with the concept of a young woman confronting challenges and coming into her own in your previous work — Mia in Fish Tank, Star in American Honey. What was the flashpoint for this project, this character of Bailey?

Arnold: It’s way more mysterious than that. Whenever anyone asks me about themes or grand plans, I don’t really have any. I don’t know why I make anything that I make ahead of time. I never say to myself: I’m going to make a film about a teenage girl. It just comes about from asking, “Who’s in this world? Who is it?” It just comes. I didn’t plan it, and I didn’t set out to make a ‘coming-of-age’ story, or whatever. I just jigsaw it. Start with that one image and continue on from there. I’m not even aware I’m working in genre. I just dig around in the image and see what comes from there. When people talk about what I’ve been doing, trying to sense a theme or make connections between my films, it’s not something I do. It’s truly quite unconscious. I don’t think in themes or plans.

Filmmaker: Like in your previous work, Bailey follows a path of curiosity, which leads to her eavesdropping, spying, following people. Again, in Red Road, the Jackie Morrison character finds herself in a similar dynamic, as does Mia in Fish Tank, specifically when she follows her mother’s boyfriend Connor and discovers he has another family. Bailey takes on this sort of amateur detective role, and I haven’t really been able to find anywhere in print where you’ve addressed these parallels or unwound this kind of trajectory, and maybe interrogate if there are any parallels between these characters, their paths, and your own experience as a filmmaker.

Arnold: I kept thinking as I was making this film, ‘I’m obviously digging around in something that I’ve explored before’ — you know, masculinity, what it means. But I really don’t intentionally chase any one idea. I know a lot of filmmakers who claim not to realize what they’re doing half the time as they’re doing it. I remember hearing [novelist and screenwriter] Guillermo Arriaga asked by an interviewer, “Why do you always have characters trying on each other’s clothes?” He said, “Am I doing that?’”And I thought, he’s like me. I was really relieved to hear it. I’m not sitting outside of my world, looking in and deciding on my subjects. I get sucked in, and once I’m in it, most of what I’m doing is quite unconscious. I’m trying to figure something out in my own psyche. The common themes are probably all things I need to figure out for myself — but I’m loathe to say what they might be, as I don’t even know myself half the time. Making a film, every time, I feel like it’s a growth. But I try not to talk about these things because it doesn’t leave much room then for the audience to have their own relationship with the films themselves. I hate explaining things. The film is the thing, and to explain it takes away the fun for those watching it. (…)

Quelle: “Don’t Call It ‘Magic Realism’”: Andrea Arnold on Returning to Narrative Cinema with Bird – Filmmaker Magazine

By Tracy Durnell

This is part four of a series on tackling wants, managing my media diet, and finding enough. Each post stands alone, so you don’t have to read them all. Read the introduction on “the mindset of more.”

Is the internet, at its core, a marketplace or a Third Place? Is it meant for facilitating capitalism or community? Whether we think of the internet first a place for connection and second for commerce, or vice versa, shapes our expectations and norms for the web.

The powerful and the wealthy conceive the internet as a tool to maintain and grow their wealth and influence. Cat Valente expresses this pressure: “Stop talking to each other and start buying things.” Corporations want us to think of the internet as a place where connection is always in service to commerce. L.M. Sacasas points out that:

The problem with social media platforms is not just that they seek to hook us on their products, it’s also that they offer themselves as the answer to profound human desires, which they are ultimately unable to satisfy. (…)

Today, the internet has been colonized by corporations. The network itself is under attack. Many people spend the majority of their time online using silos that block outbound links to the indie web. Google’s voracious greed is undercutting the value of participating in the open web by transforming the labor of writers into generated “answers” rather than connecting readers with websites.

But I have worked to stay part of that original open web, a place we co-create, a gift economy centered on participation. We all pitch in, and we think together. In The Serviceberry, Robin Wall Kimmerer explains how gifting changes our perspective: “To name the world as gift is to feel your membership in the web of reciprocity.” (…)

The open web is a precious thing I don’t want to lose — and I’m worried that turning every exchange into a transaction will kill the conversation. I don’t like what it does to us as individuals, or us as a society. There is a place for the closed (indie) web, but I don’t want it to come at the cost of the open, free web.

The open web is a global conversation powered by hypertext. Links are the foundational gift of the web: tying another into the network, sending attention to someone else. Melonking describes links as “the lifeblood of the web”:

[Linking to other sites is] a declaration that says, “I am the infrastructure of the web, I am not content, nor am I a product, I am a human and a participant in this great work of humanity we call the Internet”. (…)

Douglas Rushkoff decries the way the corporate web commodifies us: “People are not things to be sold piecemeal, but living members of a network whose value can only be realized in a free-flowing and social context.” Without readers and creators practicing generosity throughout the network, the open web will shrivel and close down. People sharing with other people is at the core of the open web. (…)

https://tracydurnell.com/2025/01/27/the-open-web-as-gift-economy-part-4/

I have never been as enthusiastic about the Fediverse as I am now and I am excited to continue my explorations in this new year, trying out and spreading the word about more Fediverse projects.

When I started writing the blog series The Future is Federated in June 2024 I had a simple goal in mind: to introduce Mastodon to people not familiar with it, so that, if they so chose, they could leave behind the world of commercial social media (powered by surveillance capitalism) and start using ethical social media instead, built by the people for the people. (Elena Rossini) (mastodon)

Quelle: My year of Fediverse explorations

„Niemand zensiert, niemand kontrolliert“, sagt Schriftstelller Olaf Georg Klein über das Tagebuch. Seit er 16 Jahre alt ist, schreibt er besondere Erlebnisse auf – und ist damit nicht allein. Auch Kafka, Thomas Mann und Susan Sontag führten Tagebuch. (…)

Aber Tagebuchschreiben ist ja ein absolutes Reich der Freiheit. Sie können schreiben, was Sie wollen. Niemand zensiert, niemand kontrolliert. Sie können auch Tage aussetzen. Sie können auch einfach mal nur vor dem Tagebuch sitzen, ruhig werden, und dann schreiben Sie rein: „Heute nichts geschrieben.“ Berühmter Eintrag von Kafka. So bedeutet das eine bestimmte Haltung dem Leben gegenüber, zu sagen: Das Leben soll nicht einfach nur vorbeirauschen, ich will nicht einfach nur funktionieren und überleben, sondern ich möchte es gleichzeitig reflektieren und mich damit auch selbst ein Stück mit hervorbringen. (…)

Man kann wirklich seinem eigenen Denken auf die Spur kommen. Oder wie Susan Sontag zum Beispiel, die ein authentisches Tagebuch geschrieben hat, das dann gegen ihren Willen von ihrem Sohn veröffentlicht wurde – ein ganz eigenes Drama, muss man auch noch mal extra beleuchten. Aber sie sagt einmal: „Woher soll ich wissen, was ich denke, bevor ich nicht lese, was ich schreibe?“ Das Schreiben ist ein anderer, sortierender, konzentrierender Prozess, der etwas mit mir und meinem eigenen Denken und meinem Sein auch im Alltag macht. (…)

Und die wirklich wirkliche Energie, die Sie aus einem Tagebuch ziehen können, ist, wenn Sie es wirklich um seiner selbst willen machen und nicht mit dem Gedanken, es zu veröffentlichen. Erst dann kommen Sie wirklich bei Ihrem eigenen Selbst an, erst dann sind Sie wirklich radikal ehrlich. Erst dann können Sie wirklich, wenn Sie dann eine Woche, einen Monat, ein Jahr später Ihr eigenes Tagebuch lesen, daraus wirklich Nutzen ziehen. (…)

Es ist ja auch eine Art Widerständigkeit gegen diesen Zeitgeist, dass alles immer sofort einen äußeren Nutzen haben muss, und dass ich immer mich im außen verliere. Sondern es geht darum, nicht nur um das Anhalten, sondern um das Innehalten. Das ist ein ganz feiner Unterschied. Dann geht es darum, nach innen zu gehen. (Olaf Georg Klein)

Als langjähriger Tagebuchschreiber (seit 6.9.1979, Tagebuchgeschenk meiner Nichte Petra zum 22.Geb.) kann ich die obigen Aussagen voll und ganz bestätigen. Das Tagebuchschreiben gehört für mich zum täglichen Tageablauf wie das Zähneputzen. Es gibt meinem Leben die notwendige Struktur, Form, Ordnung und Balance, um mit den täglichen übermäßigen Inhalten und Informationen wenigstens einigermaßen klarzukommen. Wie das Leben selbst läuft dieses Nacherzählen nicht nur chronologisch, linear, konstant, kontinuierlich, gradlinig, zusammenhängend, sondern zugleich auch immer sprunghaft, ungeordnet, bruchstückhaft, chaotisch, unberechenbar, komplex ab. Mit diesen teilweise unvereinbaren Widersprüchen muss man zu leben lernen. Lese hierzu bitte ‚Über thrawn‚ von John Burnside aus seinem Erzählband ‚Über Liebe und Magie‘ (‚I put a spell on you‘). Thrawn als Sinnbild für die unordentliche Ordnung, die Schönheit des Nutzlosen, den Wert der Widersprüchlichkeit und freudigen Verweigerung in uns.

Quelle: Tagebuchschreiben – Ein Reich der Freiheit

In a busy and chaotic world, journaling is a valuable practice that allows you to clear your mind, organize your thoughts, and express yourself in a free and uninhibited space. Whether you’re a doodler, list-maker, or stream-of-consciousness monologue-er, keeping a journal can be incredibly helpful to your mental health.

It is because of the intimacy of journaling that looking through someone else’s diaries is SUCH a big no-no. After all, it’s practically having a peeping tom on the inside of your head. That being said, the estates of many famous authors publish their journals, and many writers even kept journals with eventual publication in mind. So with your conscience clear, let’s take a peek into the minds of the greats, with these beautiful, hilarious, and relatable diary entries.

Virginia Woolf

April 20 1919

What sort of diary should I like mine to be? Something loose knit and yet not slovenly, so elastic that it will embrace anything, solemn, slight or beautiful that comes into my mind. I should like it to resemble some deep old desk, or capacious hold-all, in which one flings a mass of odds and ends without looking them through.

 

Franz Kafka 

5 October. Restlessness again for the first time in several days, even now that I am writing. Rage at my sister who comes into the room and sits down at the table with a book. Waiting for the next trifling occasion to let this rage explode.

and of course, a journal entry any writer worth their salt can relate to…

7 June. Bad. Wrote nothing today.

 

Leo Tolstoy

January 25 1851, I’ve fallen in love or imagine that I have; went to a party and lost my head. Bought a horse which I don’t need at all.

 

Flannery O’Connor

Today I have proved myself a glutton—for Scotch oatmeal cookies and erotic thought. There is nothing left to say of me.

Same, Flannery, same.

 

Sylvia Plath

I can never read all the books I want; I can never be all the people I want and live all the lives I want. I can never train myself in all the skills I want. And why do I want? I want to live and feel all the shades, tones, and variations of mental and physical experience possible in my life. And I am horribly limited.

While we may be horribly limited as human beings, our thoughts and feelings are still important, some might say they are the most important! You are here in this terrible and gorgeous world and worthy of being in the record, worthy of taking up space on the page and writing it down. Whether or not anyone sees it, journals are perfect for capturing the complicated, beautiful mess that we are.

Happy Writing!

 
 
 
 
 
 
 
 
 
 

 

Here the link: https://www.bondandgrace.com/lit-talk/5-writers-with-absolutely-amazing-journal-entries

Interpretation is not (as most people assume) an absolute value, a gesture of mind situated in some timeless realm of capabilities. Interpretation must itself be evaluated, within a historical view of human
consciousness. In some cultural contexts, interpretation is a liberating act. It is a means of revising, of transvaluing, of escaping the dead past. In other cultural contexts, it is reactionary, impertinent, cowardly, stifling. (…)

Ideally, it is possible to elude the interpreters in another way, by making works of art whose surface is so unified and clean, whose momentum is so rapid, whose address is so direct that the work can be…just what it is. Is this possible now? It does happen in films, I believe. This is why cinema is the most alive, the most exciting, the most important of all art forms right now. (…)

What is important now is to recover our senses. We must learn to see more, to hear more, to feel more.

Our task is not to find the maximum amount of content in a work of art, much less to squeeze more content out of the work than is already there. Our task is to cut back content so that we can see the thing at all. The aim of all commentary on art now should be to make works of art – and, by analogy, our own experience – more, rather than less, real to us. The function of criticism should be to show how it is what it is, even that it is what it is, rather than to show what it means.

In “Pilgrimage”: “Reading and listening to music: the triumphs of being not myself.”

Link for the original essay: https://static1.squarespace.com/static/54889e73e4b0a2c1f9891289/t/564b6702e4b022509140783b/1447782146111/Sontag-Against+Interpretation.pdf

A video essay providing an overview of Susan Sontag’s landmark essay „Against Interpretation“ (1964) and illustrating some of its ideas with Stanley Kubrick’s The Shining (1980). https://inv.nadeko.net/watch?v=kYINwG7l17s

For Susan Sontag, writing within a journal was not merely an opportunity for radical honesty; rather, it was, in itself, a fundamentally generative act. “In the journal,” she wrote, “I do not just express myself more openly than I could to any person; I create myself.”

“What sort of diary should I like mine to be?” asked Virginia Woolf. “Something loose knit and yet not slovenly, so elastic that it will embrace anything, solemn, slight or beautiful that comes into my mind.”

Nun also Susan Sontag. Mit Lesen und Musikhören genießt sie in ihrer Studentenbude den „Triumph nicht ich zu sein“, wie sie im Tagebuch notiert. Das Schreiben selbst gehört auch zu diesem „Triumph“. Es ist gegen sich gerichtet, aber nicht selbstquälerisch. „Selbsterkenntnis ist nicht das Ziel. Kraft – was ich will ist Kraft … Die Kraft zu handeln.“ Zu sich kommen heißt für sie, sich darauf vorbereiten, groß herauszukommen. Eilenberger gibt eine dichte Beschreibung ihres für die Bühnen der Welt bestimmten Lebensentwurfes. „Sie vertiefte sich tagsüber in Beckett, Borges und Benjamin und war jede Nacht auf drei Szenenpartys gleichzeitig; sie rauchte drei Schachteln am Tag …; sie dinierte mittags mit Leonard Bernstein und Jackie Kennedy und ging nachmittags mit deren Schwager Bobby ins Bett; sie betrog ihre besten Freundinnen mit deren kahlköpfigen Ehemännern und sich selbst mit Warren Beatty; … sie war eine nationale Berühmtheit und konnte von ihrem Schreiben doch kaum leben; sie war eine alleinerziehende Mutter und transatlantische Jetsetikone … sie strebte nach Tiefe und ließ sich von Warhol in dessen Factory fotografieren; sie dominierte jede Diskussion und verfluchte sich für ihre offenbare Unfähigkeit, auch nur ein einziges Mal die Schnauze zu halten.“

Anders als Adorno fühlt sich Susan Sontag angezogen vom Betriebsgeheimnis der Kulturindustrie. Sie sucht nach „neuen Erlebnisweisen“ in Film, Fotografie, Funk und Fernsehen. Es geht um den Zauber der Medien und der Masse. Sie wird zu einer intellektuellen Ikone der Avantgarde. Sie will ein Star sein, aber sie kann die Leute nicht leiden, die sie anhimmeln.

Schonungslos im Tagebuch, in der Öffentlichkeit bisweilen taktisch, besonders zur Zeit der Anti-Vietnamkriegs-Bewegung 1968. Beim Besuch in Hanoi zeigt sie sich über die ideologische Gleichschaltung der Menschen entsetzt, doch nur im Tagebuch. In der Reportage sind es „ganze Menschen, nicht ‚zerrissen‘ wie wir“. Diese doppelte Buchführung bekommt ihr nicht gut. „Ich habe … enorme Schwierigkeiten gehabt, über mich selbst nachzudenken, mit mir selbst im Kontakt zu sein“, heißt es im Tagebuch. Es gelingt ihr also, sich über sich selbst als öffentliche Person aufzuklären. Sie hat sich nicht mit sich selbst verwechselt. Das Philosophieren hat ihr dabei ebenso geholfen wie später bei ihrem Kampf gegen den Krebs. Krankheit als Metapher ist ein grandioses Werk der Aufklärung, das den realistischen Sinn gegen die Gespensterfurcht stärkt. (Zu ‚Geister der Gegenwart‘ von Wolfram Eilenberger: https://www.klett-cotta.de/produkt/wolfram-eilenberger-geister-der-gegenwart-9783608986655-t-8790 )

Was macht ein Kunstwerk lebendig, und warum kann übermäßige Interpretation seine Magie zerstören? Und wie können wir Kunst intensiver erleben, ohne sie auf Begriffe zu reduzieren? Gert Scobel diskutiert Susan Sontags radikales Plädoyer für eine unmittelbare, sinnliche Erfahrung von Kunst – jenseits von „Was wollte uns der Künstler sagen?“. Hier der Link zum Video von Gert Scobel: https://inv.nadeko.net/watch?v=KVOGHG5qZbo

The film version of the best-selling memoir ably blurs the lines between fact and fiction of recovering on the tiny isle of Papay. Having the story of your life adapted for cinema is, of course, a rare experience but some of the effects it has had on me are, I began to see, amplifications and accelerations of more common processes of memory and sense of identity. Time and retelling bring distortions and realisations.

Saoirse Ronan, Amy Liptrot and director Nora Fingscheidt at the premiere of The Outrun during the Edinburgh International Festival in August.

Saoirse Ronan, Amy Liptrot and director Nora Fingscheidt at the premiere of The Outrun during the Edinburgh International Festival in August. Photograph: Euan Cherry/Getty Images

The project had a long development process. I first met dedicated powerhouse producer Sarah Brocklehurst eight years ago, before I met the father of my children. There were years of meetings when I thought nothing might happen. When the team came together, I had long conversations with supersmart German director Nora Fingscheidt – her in LA, me in Yorkshire – co-writing the screenplay.

Quelle: The Outrun: My real life as an alcoholic, played out on the big screen

 

For further reading about Amy Liptrot’s book ‚The Outrun‘: https://www.theguardian.com/books/2016/jan/17/amy-liptrot-outrun-i-swam-in-the-cold-ocean-orkney-alcoholism 

Then, when I returned to Orkney, I began writing a column for the wonderful Caught by the River website, which has become a focus point for the renaissance in British “nature writing”. The columns – on subjects including ambergris from sperm whales, working on the farm at lambing time and watching meteor showers – all became chapters of the book. I began to link the new things I was learning about my environment to the changes going on inside myself. The fluid dynamics of breaking waves, the lonely call of the corncrake and the unexplained tremors that shake the coastline were all areas of interest in themselves yet also became metaphors. The world was opening up through learning and experience. The columns focused on the birds, the land and the sea, yet all contained a small mention of my own story and my recovery. The warm reception I had to these – from both friends and strangers – encouraged me to see if I could write a whole book.

Paul Lynch’s Prophet Song has won the Booker Prize for 2023, but the Irish author’s work is a deeply odd and disturbing work of fiction

I thought about Brexit, Trump, and the forces gathering on the horizon: The Freedom Party in Austria. The National Front in France. The People’s Party in Denmark. Golden Dawn in Greece. Jobbik in Hungary. Law and Justice in Poland. Party for Freedom in the Netherlands. A tectonic shift was occurring in western democracies. I thought, too, about the implosion of Syria and the west’s largely indifferent response to its refugee crisis. The citizen’s regret is the novelist’s calling. I wanted to understand where all this might lead. I began to wonder what Ireland would look like with a populist government. I wondered, too, what it would be like to live in a democracy drifting towards tyranny. I asked myself, how much power can an individual wield when caught within such an enormity of forces? Prophet Song took shape as a dystopian novel set in our own time.

Quelle: Why Paul Lynch’s Prophet Song is one of the strangest books ever

The Pulitzer-winning author of The Overstory on how ocean life inspired his latest novel „Playground“– and why we need to rewrite our relationship with nature

His new novel is dedicated to his sister, who died in 2022. In common with the acclaimed and Pulitzer prize-winning The Overstory, which related several characters’ stories in the context of trees, their habitats and their precarious future, Playground plunges us into the complex and frequently unfamiliar world of the ocean with a radical purpose: forest and ocean are not merely backdrop but a way of decentring the human, of insisting that if fiction limits itself to an anthropocentric universe, it severely limits its potential.

Quelle: ‘I no longer have to save the world’: Novelist Richard Powers on fiction and the climate crisis