The Greek Orthodox Church is celebrating Christmas on December 25th,
on the same date as the Catholic and Protestant Churches

That Greek date for Christmas was picked because on the same day in the Mediterranean area they used to celebrate a Persian god, Mithras, who was the god of the Sun. And, because the difference between light and darkness is such an important aspect of the December month, all our Greek traditions and customs are still based on that contrast of darkness and light.

Christmas tends to be a quiet, solemn, season. In some areas, the holiday is preceded by a time of fasting. For Greece, the season is in full swing by December 6th, the Feast of St. Nicholas when presents are exchanged, and will last through January 6th, the Feast of Epiphany. Nicholas (and every Greek Nikos) have their so called name day on 6th December.

On the day and evening before Christmas and New Year’s, children sing the equivalent of carols (kalanda) from house to house. These kalandas bless the house. Often the songs are accompanied by small metal triangles and little clay drums. The children are frequently rewarded with sweets and dried fruits.

The word carol comes from a Greek dance called a choraulein, which was accompanied by flute music. The dance later spread throughout Europe and became especially popular with the French, who replaced the flute music with singing. People originally performed carols on several occasions during the year. By the 1600’s, carols involved singing only, and Christmas had become the main holiday for these songs.
St. Basil’s Day (New Year’s Day) is a time for parties and gift giving. St. Basil is the Santa Claus of Greeks.


Εδώ ας σταθώ. Κι ας δω κ’ εγώ την φύσι λίγο.
Θάλασσας του πρωιού κι ανέφελου ουρανού
λαμπρά μαβιά, και κίτρινη όχθη· όλα
ωραία και μεγάλα φωτισμένα.

Εδώ ας σταθώ. Κι ας γελασθώ πως βλέπω αυτά
(τα είδ’ αλήθεια μια στιγμή σαν πρωτοστάθηκα)·
κι όχι κ’ εδώ τες φαντασίες μου,
τες αναμνήσεις μου, τα ινδάλματα της ηδονής.

Let me stop here. Let me, too, look at nature awhile.
The brilliant blue of the morning sea, of the cloudless sky,
the yellow shore; all lovely,
all bathed in light.
Let me stand here. And let me pretend I see all this
(I really did see it for a minute when I first stopped)
and not my usual day-dreams here too,
my memories, those images of sensual pleasure.

Translated by Edmund Keeley/Philip Sherrard

(C.P. Cavafy, Collected Poems. Translated by Edmund Keeley and Philip Sherrard. Edited by George Savidis. Revised Edition. Princeton University Press, 1992)


Boat vs tree: A conflict of Christmas cultures in Greece
‘ Imported tradition’ being abandoned for quintessential Greek symbol

Greeks are increasingly turning to decorating small Christmas boats instead of trees, considered an imported tradition, in the mistaken belief they are reviving an old Greek custom.

“We are slowly abandoning Christmas trees, which are considered a foreign custom, and turning to ships instead,” said Erika Vallianou, a journalist from the western island of Cephalonia.

“It’s part of a general trend to revive old customs. We are trying to recover the island’s distinct color that was lost when all our buildings collapsed in a big earthquake in 1953,” she said.

Cephalonians have even set up a citizens’ group to promote the boats and its results are already evident. “Every Christmas, more and more boats appear in banks, hotels and shops,” Vallianou told AFP. Sparing the island’s unique population of black fir trees is put forward as a further argument in favor of the vessels.

The Christmas boats are made of paper or wood, decorated with small, colorful lamps and a few, simple ornaments. They are usually placed near the outer door or by the fire and the bow should always point to the interior of the house. With golden objects or coins placed in it, the ship symbolizes a full load of riches reaching one’s home. And the Christmas boat is making inroads into mainland Greece.

Every December, Greece’s second city, Thessaloniki, erects a huge, illuminated metal structure in the shape of a three-mast ship next to the Christmas tree in its main Aristotelous Square.

“The Town Hall introduced the ship in 1999. Thessaloniki is a port city and we thought this would show appreciation for the role the sea played in the city’s economy,” said Thessaloniki Municipal Councilor Vassilis Gakis.

“Our ship was the first of its kind in Greece. Many other municipalities are adopting it, but their models are not as big as ours,” he told AFP.

Even the vast majority of Greeks who continue to stick to the Christmas tree consider it a foreign import. The modern Christmas tree entered Greece in the luggage of the country’s first king, Otto of Bavaria, who ascended to the throne in 1833 but the tree did not become popular before the 1940s.

The ship, by contrast, is viewed as a quintessential Greek symbol. Greeks have been seafarers for thousands of years and the country is today one of the world’s mightiest shipping nations.

But scholars are skeptical about the ships’ Christmas role. “Ships are not Christmas trees,” said Dimitris Loukatos, one of Greece’s most important ethnographers, as early as 1975. “Though it is true that children on the islands sang Christmas carols holding illuminated model boats in their laps,” Loukatos said.

For children, they served as a lantern in the dark or as a box for presents collected in return for singing carols. “But in other parts of the country, children held other symbolic objects, such as miniature models of the Saint Sophia Church in Constantinople (Istanbul),” said Loukatos.

“Using boats as Christmas ships is a new-fangled development,” Ekaterini Kamilaki, president of the Hellenic Folklore Research Center told AFP.

The Christmas tree, assumed to be foreign, may even have some Greek roots. Use of decorated greenery and branches around New Year is recorded as far back as in Greek antiquity, as it is in other pre-Christian cultures.

Tree branches and green bushes called “Christwood” always had a place in Christian households during the medieval Byzantine and Ottoman empires. “Whether its enemies like it or not, it is certain that the Christmas tree existed in the Byzantine Empire,” Kamilaki said, citing historical evidence from fifth-century-AD northern Syria. “We don’t want to ban the Christmas tree. It has roots in mountainous Greece,” said Gakis, explaining why the tree and the boat coexist in Thessaloniki’s Aristotelous Square.

Real vs fake trees – 21 December, 2007

Are artificial Christmas trees more environmentally friendly than real firs? A Corfu man has asked municipal officials to remove the tree they have erected in front of his cafe, which serves organic food and drink. Others claim real trees bearing the approved seals do in fact benefit the environment, as they are grown on tree farms, creating a source of income for mountain villages.

From: Ekathimerini